I was provoked to write this discussion of what is and what isn’t anti-Semitism by an article in Ha’aretz on the “controversy” created by the 2018 Nobel Prize in Chemistry awarded to George P Smith. According to the report, Dr Smith is not only a brilliant scientist whose work has helped in the creation of new drugs that can treat cancer and a range of autoimmune diseases, he is also an outspoken supporter of Palestinian rights and a critic of Israeli policies.
The piece notes that Dr Smith has long been “a target of pro-Israel groups” and is listed on “the controversial Canary Mission website” – used by supporters of Israel to harass and silence critics.
As I read through the article looking for evidence of Smith’s sins, I found quotes saying that he “wished ‘not for Israel’s Jewish population to be expelled’ but ‘an end to the discriminatory regime in Palestine.’” At another point, Ha’aretz quotes from an op-ed written by Smith condemning Israeli policies in Gaza which he concludes by expressing his support for the Boycott, Divestment, and Sanctions movement (BDS) calling it “Palestinian civil society’s call for the global community of conscience to ostracise Israeli businesses and institutions until Israel repudiates [their violence against Palestinians] and the Palestinian people, including the exiles, achieve full equality with the Jews in their shared homeland.”
I read all of this in the context of this worrisome campaign that is unfolding here in the US to silence critics of Israel or the exclusivist vision of Political Zionism. It is a well-funded multi-pronged effort, one component of which is the shadowy Canary Mission website that publishes the names, photos, and backgrounds of pro-Palestinian students and professors – terming them anti-Semites or supporters of terrorism. It does so with the expressed purpose of harming their careers. The Canary Mission list is also used to taint and smear these activists to intimidate politicians from engaging with them. And the lists have been used by the Israeli government to deny entry to, in particular, Palestinian Americans or progressive American Jews seeking to see family, study, teach, or simply visit that country.
Recent articles published in the Jewish Press have revealed that the project has been financially supported by some mainstream American Jewish philanthropic entities.
In addition there is the campaign that seeks to criminalise support for BDS or to penalise supporters of the movement to hold Israel accountable for its systematic violations of Palestinian rights. This effort is massively funded by the likes of Sheldon Adelson and we now learn, also from a recent expose in a prominent American Jewish newspaper, by millions of dollars funnelled to the campaign from the government of Israel.
Then there is legislation currently pending in Congress designed to make boycotting Israel a crime, complementing the 25 states that have already passed laws denying salaries, contracts, or benefits to individuals who support BDS.
Finally, in a replay of the effort that pressed the UK’s Labour Party to define criticism of Israel as anti-Semitic, Trump’s appointment to lead the Civil Rights Office at the US Department of Education has made clear his intent to investigate anti-Israel activism on college campuses as forms of anti-Semitism. And there is legislation pending in Congress – the Antisemitism Awareness Act. Both this bill and the action by Kenneth Marcus at the Education Department seek to extend the definition of anti-Semitism to include criticism of Israel.
In reflecting on these developments, there are several observations that should be made: Anti-Semitism is real, ugly, and dangerous; criticism of Israel is not anti-Semitism; and the effort to conflate the two not only silences needed debate, it distracts from the effort to root out real anti-Semitism, a scourge that has created great pain and enormous suffering in human history.
Anti-Semitism is hatred towards Jews – individually and as a group. It is also the attribution of evil intent or negative qualities to individuals or a group just because they are Jews. On the other hand, criticism of Israeli policy is not anti-Semitic. When Dr Smith criticised Israel’s massacres at the Gaza border or its systematic denial of equal rights and justice to Palestinians, he is not attributing this behaviour to their religion or even suggesting that it is due to their being Jews.
The bottom line is that this entire effort is designed not to combat anti-Semitism but to silence criticism.